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Become a Creative Commoner today, and help protect our culture and future!
Well. A blog. About everything I find interesting. Orginal, huh?
"Today, as an experiment, we will be turning off new pages creation for
anonymous users in the English Wikipedia." - Jimbo Wales announcement
Sounds like a good plan. Deleting crap pages is much more difficult then
crap content in an otherwise worty artucle. It should be logical then that
to creat crap pages you should go to a little more trouble then with crap
content.
The naivety of some people at Wikipedia:Articles_for_creation is really...
something. Why people cannot read the rules? Or verify their spelling? Oh well.
The fact that a significant proportion of not-created entries is redirects due to
wrong spelling or copyvio is a proof that the restriction was wise. As for the rest,
people are posting their content/sources at this page, so others who decide to register
can actually create them.
The Guardian, November 18, 2005
A genetic experiment to unlock the secrets of the aging process has created organisms that live six times their usual lifespan, raising hopes that it might be possible to slow aging in humans.
In the experiment, Valter Longo, a biomedical gerontologist at the University of Southern California and his team knocked out two key genes, named Sir2 and SCH9, in yeast cells.
SCH9 governs the cells' ability to convert nutrients into energy. The researchers believe that the Sir2 gene normally plays a role in restricting an organism's lifespan, and allows energy from the food it eats to be directed into growth and reproduction. By blocking the gene, the cells were essentially tricked into believing food was scarce and switched them into a survival mode.
Frankfurt school represents a fairly broad series of views, ranging from the pessimism of Theodor Adorno through the balancing ideas of Herbert Marcuse to the optimism of Jürgen Habermas. As such, I find myself torn between the disagreement with some of its thinkers (like Adorno) and my support for others (like Habermas). Therefore I decided to look at some of the issues raised in their works, attempting to show you some real-life examples, that – in my view – make or break their points.
Adorno makes the case that technology prevents the class conflict by saturating the masses with goods (p.130) yet those goods are only material, not intellectual. I will counter him with another Frankfurtianist - Walter Benjamin, who views the technology as the tool bringing arts to the masses.Yes, standarization of culture is strong, but at the same time independent forces are getting stronger then ever – look, for example, at the distribution of independent movies through the Internet (visit onedotzero or iFilm), or consider how the idependent music challenging established brands (artists saying 'we don't want to pay you crippling royalties, we will sell our music online, and here, we are all equal).
Adorno and his fellow pessimists state that late capitalism represents the subordination of reason to industry commerce and profit market. I do actually agree with this – watching The Corporation should be enough to convince anybody – but the realization that globalization and capitalism are not perfect should not really be shocking. Homo sapiens is not a creature of perfection, but have we really sacrificed justice? I don't think so – if we did, we would have never created such an organization as the International Criminal Court. Equality? Equal rights is a fairly modern concept, if I am not mistaken? Loss of imagination? Tell that to the role-playing gamers, struggling with the accusations that they live in the world of imagination. Tolerance? I haven't heard of any religious wars or stake burnings lately - have you? The world is coming to an end? Uh – too far, they have not been saying that, did they? Still - scaremongering, I say to most such concepts. Although considering that most of those are basically a minority (off mainstream culture) pastimes, I can see why Herbert Marcuse argues that the potential of change lies with the outcasts.
Finally, we reach Harbermas. His ideas do tie nicely with the critique of the more pessimistic Frankrurtians. In his writings about the public sphere he aims to overcome the pessimism of his predecessors, but not abandoning it (a healthy dose of pessimism is always good, I say). Thus he makes a very good point that the mass society, with its institutions like the political parties undermine the quality of discourse and weaken the public sphere. But there is hope: this is why classical media is becoming a dinosaur threatened by the blogs, and blogosphere for many Internet-users is becoming a proffered source of information.(if you haven't, I strongly encourage you to visit the famous blogs like andrewsullivan.com, politics1.com or Daily Kos). Similarly, the political parties are under attack from non-partisan information-dissemination sites like Project Vote Smart. Habermas writes much about such discourse online, seeing in those tools the ideal way to reach the social consensus.
All things considered, I think that Frankfurt school offers a very wide range of frameworks we can chose to look at the reality surrounding us. I have chosen mine – and I look forward to hearing yours.
KurzweilAI.net reports:
Wired News, Oct. 25, 2005
Mobile socialization, disruptive technology in the hybrid car market, growing demand for information-sensing devices that can reduce energy consumption, and an IT revolution in 2006 are among the forecasts by futurists.
I've decided to return to the emperor's court
once more I shall see if it's possible to live there
I could stay here in this remote province
under the full sweet leaves of the sycamore
and the gentle rule of sickly nepotists
when I return I don't intend to commend myself
I shall applaud in measured portions
smile in ounces frown discreetly
for that they will not give me a golden chain
this iron one will suffice
I've decided to return tomorrow or the day after
I cannot live among vineyards nothing here is mine
trees have no roots houses no foundations the rain is glassy flowers smell of wax
a dry cloud rattles against the empty sky
so I shall return tomorrow or the day after in any case I shall return
I must come to terms with my face again
with my lower lip so it knows how to curb scorn
with my eyes so they remain ideally empty
and with that miserable chin the hare of my face
which trembles when the chief of guards walks in
of one thing I am sure I will not drink wine with him
when he brings his goblet nearer I will lower my eyes
and pretend I'm picking bits of food from between my teeth
besides the emperor likes courage of convictions
to a certain extent to a certain reasonable extent
he is after all a man like everyone else
and already tired by all those tricks with poison
he cannot drink his fill incessant chess
this left cup is for Drusus from the right one pretend to sip
then drink only water never lose sight of Tacitus
take a walk in the garden and return when the corpse has
been removed
I've decided to return to the emperor's court yes I hope that things will work out somehow
"Man's quest for knowledge is an expanding series whose limit is infinity, but philosophy seeks to attain that limit at one blow, by a short circuit providing the certainty of complete and inalterable truth. Science meanwhile advances at its gradual pace, often slowing to a crawl, and for peiriods it even walks in place, but eventually it reaches the various ultimate trenches dug by philosophical thought, and, quite heedless of the fact that it is not supposed to be able to cross those final barriers to the intellect, goes right one.
-- Stanislaw Lem, His Master's Voice
Lem is a genius. Oh, I just can't wait to show this to some of my more philosophicaly-oriented friends :) There will be a reckoning... :)
An experimental supercomputer made
from hardware that can reconfigure
itself to tackle different software
problems is being built by Edinburgh
University researchers. It will use
Field Programmable Gate Array (FPGA)
chips instead of conventional fixed,
general-purpose processing devices.
The researchers say it could usher
in a new...
http://www.kurzweilai.net/email/newsRedirect.html?newsID=4547&m=16051
Interesting. It reminds me of what I. J. Good once said
Can you hear the singularity getting closer?
In 1965, statistician I. J. Good described a concept even more similar to today's meaning of singularity, in that it included in it the advent of superhuman intelligence:
by Piotr Konieczny is licensed under a Creative Commons Attribution 3.0 United States License.
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